hearthstone (![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
hearthstone) wrote2004-08-29 01:29 pm
hearthstone) wrote2004-08-29 01:29 pm
Entry tags:
Thoughts on innovation and accuracy in reconstructionism
Or, "It's better to do nothing than to do it wrong."
There's been a discussion on one of my heathen groups lately that has made me think about one of the current issues in Hellenism.
Folks were talking about the Hammer Rite--which is something sometimes used to prepare a ritual space. It takes various formats, the one I'm familiar with is "Hammer in the north, hold and hallow this holy stead, etc." It has, to anyone who has any familiarity with Wiccan practice, at least something of a neopagan feel to it and supposedly was based on the Lesser Banishing Ritual of the Pentagram (or so I'm told). I've seen alternate ways to prepare the space where the dwarves of the directions, or the wights of various elements, are called beforehand. There followed some discussion of how its use had become less common over the years as more people learned that it has no real basis in ancient heathen practice, but some people and groups do still make use of it, because it's familiar, and because there's some question of whether it's functionally the same thing as the LBRP...anyway, so the issue thirty years ago was not only that the reconstructed faith was new and research had not developed as it has now, but that those folks who were trying to get it reconstructed were concerned with making information available so people could get down to the business of honoring the gods.
So while I still think that at some point you really need to put down the books and hold a ritual or remain an armchair reconstructionist, the folks who tend to put things off until everything is "just so" do have a point. Once something gets out into common practice, it's pretty hard to be rid of it, even if it's found later not to be accurate. There's been some discussion of just where some parts of Old Stones New Temples came from--that they may have been innovations rather than taken directly from original sources and, more to the point, that which parts were innovations may not have been identified as such. (Which is fair enough--it's going to be hard to hold a ritual without doing something new to fill in the missing spots, and we have to make our best guess based on the information we do have as to what to do. But the degree of innovation should be specified.)
Where I see a potential problem is here: right now Hellenic reconstructionism is pretty new, and the folks who are active in it are likely to be willing to change their practice if new research directs them in that way. Two things come to mind. One, that there isn't really a standard worshipping procedure now--the outline in OSNT is probably as close as anyone has come to having one, and I know as many Hellenes who don't use it as do. Eventually that'll happen--there will be more-or-less-established ways of doing ritual. Right now the religion is still fairly liquid, but eventually it will become more firm (although hopefully not solidify entirely) and there will be practices that are identifiably Hellenic recon. And two, as the religion grows, there will be a smaller percentage of adherents who do their own research, and a greater one of adherents who just want to worship the gods given a few basic sources.
These two factors mean that it's going to be awfully hard to strip away the "wrong" stuff in just a few years. Just as there are heathens who will continue using the Hammer Rite regardless of what new research brings--maybe because they learned their ritual structure years ago and have not kept up with new research, or because they don't have a strongly reconstructionist bent (when a reconstructed faith gets to a certain point, it will have to stand or fall on its own merits, and not everyone who joins up will do so because of a strong personal interest in reconstructionism per se) and don't care all that much about the original source, or because they feel that the function it performs is a necessary one in the modern context (no modern hofs or temples = no established permanent sacred space, thus the need to create new before ritual), or simply because the modern tradition (years spent doing ritual in a particular way) is more important to them than the ancient one--there will be Hellenic recons who stick to their original model for doing libations or whatever.
I don't really see a good solution, just saying what I think is likely to happen :).
There's been a discussion on one of my heathen groups lately that has made me think about one of the current issues in Hellenism.
Folks were talking about the Hammer Rite--which is something sometimes used to prepare a ritual space. It takes various formats, the one I'm familiar with is "Hammer in the north, hold and hallow this holy stead, etc." It has, to anyone who has any familiarity with Wiccan practice, at least something of a neopagan feel to it and supposedly was based on the Lesser Banishing Ritual of the Pentagram (or so I'm told). I've seen alternate ways to prepare the space where the dwarves of the directions, or the wights of various elements, are called beforehand. There followed some discussion of how its use had become less common over the years as more people learned that it has no real basis in ancient heathen practice, but some people and groups do still make use of it, because it's familiar, and because there's some question of whether it's functionally the same thing as the LBRP...anyway, so the issue thirty years ago was not only that the reconstructed faith was new and research had not developed as it has now, but that those folks who were trying to get it reconstructed were concerned with making information available so people could get down to the business of honoring the gods.
So while I still think that at some point you really need to put down the books and hold a ritual or remain an armchair reconstructionist, the folks who tend to put things off until everything is "just so" do have a point. Once something gets out into common practice, it's pretty hard to be rid of it, even if it's found later not to be accurate. There's been some discussion of just where some parts of Old Stones New Temples came from--that they may have been innovations rather than taken directly from original sources and, more to the point, that which parts were innovations may not have been identified as such. (Which is fair enough--it's going to be hard to hold a ritual without doing something new to fill in the missing spots, and we have to make our best guess based on the information we do have as to what to do. But the degree of innovation should be specified.)
Where I see a potential problem is here: right now Hellenic reconstructionism is pretty new, and the folks who are active in it are likely to be willing to change their practice if new research directs them in that way. Two things come to mind. One, that there isn't really a standard worshipping procedure now--the outline in OSNT is probably as close as anyone has come to having one, and I know as many Hellenes who don't use it as do. Eventually that'll happen--there will be more-or-less-established ways of doing ritual. Right now the religion is still fairly liquid, but eventually it will become more firm (although hopefully not solidify entirely) and there will be practices that are identifiably Hellenic recon. And two, as the religion grows, there will be a smaller percentage of adherents who do their own research, and a greater one of adherents who just want to worship the gods given a few basic sources.
These two factors mean that it's going to be awfully hard to strip away the "wrong" stuff in just a few years. Just as there are heathens who will continue using the Hammer Rite regardless of what new research brings--maybe because they learned their ritual structure years ago and have not kept up with new research, or because they don't have a strongly reconstructionist bent (when a reconstructed faith gets to a certain point, it will have to stand or fall on its own merits, and not everyone who joins up will do so because of a strong personal interest in reconstructionism per se) and don't care all that much about the original source, or because they feel that the function it performs is a necessary one in the modern context (no modern hofs or temples = no established permanent sacred space, thus the need to create new before ritual), or simply because the modern tradition (years spent doing ritual in a particular way) is more important to them than the ancient one--there will be Hellenic recons who stick to their original model for doing libations or whatever.
I don't really see a good solution, just saying what I think is likely to happen :).
no subject
And similarly with that definition of piety--which would settle the argument about how much accuracy in reconstruction matters! I don't know of any parallel statement in Germanic lore. The only statements about people being very religious that I can think of have to do with blóting frequently and generously. The two traditions may well differ radically on this.
I'm not saying creating sacred space isn't necessary! Yes, that's what a vé is and we must blót in a vé of some sort (although I don't think it's necessary to hallow the altar or the space itself every time, unless they have been mundanely used since the last time). But that isn't the same thing as warding--it's making an inviting place for the gods (or if you prefer to think of it in human terms, getting people focused on them), not protecting the space from evil influences. That's the big difference between a blót circle and a wiccan circle. What I find fascinating about the hammer rite--which originally did come from that magical warding tradition--is that many of the ways I have witnessed it being done are actually calling the gods. They've crossed over that line. OTOH there are those who do both as separate and lengthy steps, as if we have to make a safe vacuum and then populate it . . . but I digress '-) This is the kind of thing priests like to discuss. But that was what I wanted to say--that warding is not a necessary part of blót and is a different thing from hallowing/making a vé.
Glad you joined--speak up with any questions or issues :-)
Frith,
M
no subject
No, not always. There were a number of different ways people worshipped in their homes, small shrines to Hekate, Hermes, and various ones to Zeus. These were household practices--but there was crossover there--for example, a citizen running for office was expected to have a particular altar/shrine to Zeus and another to Apollo in his home, as having these marked him as a good citizen. Other smaller groupings, such as the phratries (kinship groupings of a sort) were also important. But many of the religious practices that were primarily individual, or benefitted the individual (rather than the family) were mysteries.
One problem (well, IMO it's a difficulty :)) is that while Hellenic recons do have more information than most recons, most of the information is from Athens and most from a particular point in Athens' history. And Athens at this time was particularly city-centered, or at least region-centered--the leaders had a great interest in the people's loyalty being to the city. The festivals primarily benefitted the city as a whole--and of course, the citizens received those benefits as a result. But it's a difficult model to transfer to the modern world, moreso, I think, than the heathen model which (at least in its common form) seems to be more small-group-oriented.
And similarly with that definition of piety--which would settle the argument about how much accuracy in reconstruction matters!
To some extent it does, I think, and it's certainly a very important source for traditionalist Hellenic recons--although I wouldn't be surprised if this were something considered part of one's duty to not only the gods but to one's city. But I need to do more research, dig up the original sources, before I can clarify this for myself. But it isn't the only reference to piety taking the form of making offerings regularly and reliably (I'll try to dig up the source later), so I'm not sure there isn't at least a grain of similarity there to the heathen practice.
What I find fascinating about the hammer rite--which originally did come from that magical warding tradition--is that many of the ways I have witnessed it being done are actually calling the gods.
I'm not sure I've seen it done in that way--you could possibly interpret it (the way I know if) as calling on the protection of Thor, but I've not seen anyone mention the gods at that time (although I have been to heathen rituals that started out with something suprisingly close to calling quarters! :)).
Maybe it's because I came to heathenry via neopaganism and have been to quite a few eclectic Wiccan-based rituals, but my impression is that while the basic hammer-hallowing has some of the form of the Wiccan practice, the intent is different.
I'm looking forward to reading the list--so far the archives are pretty interesting!