Divisions

[hearthstone]

There have been some divisions within the Hellenic recon community over the last...year or so? This isn't a bad thing at all, it means that folks are working on finding a specific way of worship that works for them, and giving more thought to what it really means to practice a reconstructionist faith.

The main division seems to be between those folks who want to stick quite strictly to a recreation of polis religion rather than individual cult activity, adhering as much as possible to what is known about ancient practice and with only minimal innovation, and those folks who have a more mystical or individual focus and/or a higher tolerance for or a greater perceived need for innovation.

Someone, I think, compared this to the main division within heathenry--folkish vs. non-folkish heathenry, and while there are some similarities, I'd hope that people aren't equating the two.

For one thing, heathenry also has the traditionalist vs. innovation division, and while there may be a very general tendency for the folkish to be traditionalist and the non-folkish to be woo-friendly, there are plenty of non-folkish traditionalists and even more folkish mystics.

For another, while the traditionalist/innovator division is the main one we see here in the US (because the majority of US Hellenics are not of Greek heritage, it has not been an issue), folkish Hellenism does exist--it's those people who resent non-Greeks practicing it at all. It may not be an issue that will be as pervasive within our community here, but it is out there.

Comments

[kyrene.livejournal.com]

And I seem to be in neither camp as you describe them--lol. I'm extremely strict about where I get my practices from, and I rarely innovate with the exception of things such as what to do for animal sacrifices and the like. I just happen to be a mystic, and am currently attempting to get some reconstructionist mystical practices going as far as that's concerned via research.

I understand both sides of the debate much better than I did before, and I think what I'm going to have to do is spell out these differences on my website very clearly. There are many ways to go about being a reconstructionist, and mine is one of many. For some I'm being too strict, and for others, I'm not being strict enough because I do have mystical practices regardless of how reconstructionist they are. They aren't the focus of my religion, but they're in there--and they were present in ancient times.

I'll be posting shortly some great quotes from Guthrie's book, who saw these divisions in ancient Hellenismos and commented on them. I think that they set a great precedent for those who are seeking various ways to practice reconstructionist Hellenism.

[weofodthignen]

There are always exceptions, but since in folkish heathenry the appeal to legitimacy is via blood and leadership, folkish heathens by and large have a very limited appetite for scholarship and the traditions they actually hearken back to are those of the 70s and 80s when McNallen, Murray, et al. were making pronouncements on what was valid and what wasn't. So they draw on Rydberg but not on other scholars . . . and they lose patience pretty soon with the minutiæ of reconstruction, because they think the established modern traditions have authority, and they are impatient with hairsplitting on what that tradition regards as non-essential. (An example I care about as a scholar and a heathen is the meaning of ergi.)

Not that it matters much because your focus here is on Hellenism, and as you point out both divisions are present there as they are in heathenry, it's just the "folkish-universalist" one goes almost unnoticed.

Frith,
M